El lenguaje comienza siendo un simple gruñido para designar todas las cosas; luego se va diversificando y especializando; este proceso se llama enriquecimiento y es alentado por los padres y profesores de lenguas.
Pero cuando se llega a tener cien o doscientas mil palabras, se encuentra que el ideal consiste en expresarse con diez o veinte. El lenguaje del filósofo es muy reducido: objeto, sujeto, materia, causa, espacio, tiempo, fin y alguna otra más. Si lo apuran mucho se arregla con una sola palabra, como apeirón o substancia. Es probable que el ideal de muchos filósofos sea terminar finalmente en el gruñido único y monista.
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The language starts by being a simple growl to designate all the things; then it is diversifying and specializing; this process is called an enrichment and is encouraged by the parents and teachers of languages.
But when the people manage one hundred or two hundred thousand words, it is thought that the ideal consists of expressing with ten or twenty. The language of the philosopher is very limited: object, subject, matter, reason, space, time, and purpose and some more. If he is pushed too much he fixes up with an alone word, as apeirón or substance. It is probable that the ideal of many philosophers is to end finally in the only and monist growl.
Pero cuando se llega a tener cien o doscientas mil palabras, se encuentra que el ideal consiste en expresarse con diez o veinte. El lenguaje del filósofo es muy reducido: objeto, sujeto, materia, causa, espacio, tiempo, fin y alguna otra más. Si lo apuran mucho se arregla con una sola palabra, como apeirón o substancia. Es probable que el ideal de muchos filósofos sea terminar finalmente en el gruñido único y monista.
***
The language starts by being a simple growl to designate all the things; then it is diversifying and specializing; this process is called an enrichment and is encouraged by the parents and teachers of languages.
But when the people manage one hundred or two hundred thousand words, it is thought that the ideal consists of expressing with ten or twenty. The language of the philosopher is very limited: object, subject, matter, reason, space, time, and purpose and some more. If he is pushed too much he fixes up with an alone word, as apeirón or substance. It is probable that the ideal of many philosophers is to end finally in the only and monist growl.
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